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Reading
guide for
Practical Demonkeeping
by
Christopher Moore
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Introduction
Discover Chris Moores ingenious debut novel, in which we meet one of the most
memorably mismatched pairs in the annals of literature. The good-looking one is
one-hundred-year-old seminarian and "roads" scholar Travis OHearn. The green one
is Catch, a demon with a nasty habit of eating most of the people he meets.
Behind the faux Tudor façade of Pine Cove, California, Catch sees a four-star
buffet. Travis, on the other hand, thinks he sees a way of ridding himself of
his toothy traveling companion.
The winos, Neo-pagans, and deadbeat Lotharios of Pine Cove, meanwhile, have
other ideas. And none of them is quite prepared when all hell breaks loose ...
Topics for Discussion
- Travis OHearn is given immortality at a very high price. Would you make
the trade-off? Would you be able to resist the power that Catch affords to his
master? What would the best thing be about immortality? The worst?
- Each person in the book sees Catch as what he or she believes him to be
(e.g., Howard sees him as one of the Old Ones, Rachel sees him as an earth
spirit). Are peoples preconceived notions of how the world works an asset or a
liability in the face of adversity?
- Practical Demonkeeping refers to Pope Leo 11th as having been
involved in sorcery. There were eleven Popes in history who were tried for
sorcery. Does this reflect the superstitions of the time, or were these witch
trials used to shift power in the Church? Do you believe that religious
leaders can abuse their power?
- Muslim legend tells of a race of beings that was created to walk the Earth
before man (the Djinn), yet they believe that the Old and New Testaments are
valid holy books as well. Is there a chance that there are parts of the
creation story that were left out of the Bible?
- Augustus Brine has resolved to live out the rest of his life pursuing
simple pleasures, without strife or anxiety, yet his philosophy is dashed to
pieces when he is called to fight the demon; is the "Epicurean" way of life,
"simple pleasures tempered by justice and prudence" possible? What would it
take to live the Epicurean lifestyle in our society?
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